Credobaptists and Paedobaptists differing views of baptism have real-world implications over how they view their children and their relationship to the church. Presbyterians (paedobaptists) hold that baptized children are part of the church, with the church having authority over and membership responsibility toward the child. Baptists (credobaptists) hold that they only become part of the church through faith and membership, and see baptism as a result of their faith.
Often though, credobaptists treat their non-professing, unbaptized children like they are part of the church and as if they have been regenerated, going so far as to create practices that are inconsistent with their theological views of salvation, faith, and baptism.
In this episode, we want to look at some of these inconsistencies, compare them to scripture, and discuss how they cause harm and confusion. So here’s the question: What practices do churches need to watch out for so the children at the church are not deceived about their state with Christ?

Production of Reformation Baptist Church of Youngsville, NC
Permanent Hosts – Dan Horn, Charles Churchill and Joshua Horn
Technical Director – Timothy Kaiser
Theme Music – Gabriel Hudelson

Paul says in 1 Corinthians 14, that we are to pursue love and to be zealous for spiritual gifts especially that we may prophesy. We are not just to sit back and wait for God to bestow them on us. It is part of pursuing love and edifying one another. And if prophecy is about love and edification, then it cannot be primarily about telling the future. So what is prophecy?

Prophecy is about declaring the truth regarding the nature of God. It means to speak forth, and while prophets did often declare future events, a key reason those events were foretold was to warn Israel and others to turn from their sins, thus declaring the justice and faithfulness of God. This is why Moses was a great prophet, not because of all his foretellings, but because by him the law of God was given. This is why Jesus Christ was the greatest prophet of all, because He is the very image of the invisible God. Everything He did and said declared his Father and the nature of God.

And we must understand this because Paul says that prophecy is for edification. How can we edify one another without understanding? This is one of the key differences between the Pentecostal view of prophecy and a Biblical view of prophecy. Pentecostalism keeps a great sense of mysticism around prophecy. It is cloaked in spiritual artistry and emotionalism. But Biblical prophecy brings all things back to scripture. The Spirit of God, as we are told in John 16, “will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.” And some people will fixate on the phrase, “He will tell you things to come”, but look at what is said in full: “He will glorify Me, for He will take of what is Mine and declare it to you.” Consider this in light of II Timothy 3:16-17: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” This is the fruit of what the Holy Spirit has declared through God’s word. This is its purpose. He still works through his people to declare its truth, that the church might be edified and God glorified. Please join us as we discuss this important topic.

Production of Reformation Baptist Church of Youngsville, NC
Permanent Hosts – Dan Horn, Charles Churchill and Joshua Horn
Technical Director – Timothy Kaiser
Theme Music – Gabriel Hudelson

People often think that what made America unique was its separation of powers and system of checks and balances, but those ideas were not really new at the time or unique to America. What actually was unique was having the Constitution as a single written document that formed the structure and scope of powers of the government and having every officer in that government take an oath to uphold and defend the Constitution. In almost every other government, the standard expectation was that officials would try to use their authority in any way they could get away with and the checks and balances against one person becoming a tyrant was that others who had power as well would stand against them. But the oath of office was different. It constrained by establishing that those who did not keep their oaths were both morally and legally impeachable. This allowed for powerful figures to be held in check or even removed without violence and bloodshed.

And one of the reasons for taking oaths is to ask God to judge when the oath is broken.
So here’s the question: Does God still care about oaths and does he still judge people and nations when they fail to uphold them? Because that’s really the key point about oaths. They aren’t just super-serious secular promises. They invoke the name and identity of God. And God promises that He will judge, not just the person who swore the oath (Leviticus 19:11-12), but also the people who were witnesses to the oath, if they do not require it to be upheld (Leviticus 5:1).

So in this episode, we want to look at what God says about oaths, and how we as Americans have broken our promises made before God. We also want to specifically consider how God has judged our nation, not just in general ways, but in ways that are directly tied to our broken promises.

Here’s the important thing to take away: God has not changed. He does not think it is foolish to involve Him in matters of solemnity and seriousness. What is foolish is to believe that his name is nothing more than a societal tool for deepening and embellishing the ceremonies of state, church, and family. God cares about his name. He is a jealous God and a consuming fire. We should not think we can take Him lightly and not be judged. Please join us as we consider this serious matter.

Production of Reformation Baptist Church of Youngsville, NC
Permanent Hosts – Dan Horn, Charles Churchill and Joshua Horn
Technical Director – Timothy Kaiser
Theme Music – Gabriel Hudelson

Can Baptists actually be Reformed? To answer that, we probably have to answer another question, “What does it mean to be Reformed in the first place? Is it a tradition, a specific set of beliefs, or something else entirely?

There are a lot of online debates and discussions about whether Baptists can be Reformed or not. And while some of those debates are just good-natured ribbing between Presbyterians and Baptists, it’s a subject worth thinking about seriously. When Baptists say they are “reformed” what do they mean, and are they correct? In one sense, the term “reformed” doesn’t have only one definition or use. Words are like that, in the abstract, they can have multiple definitions. But when a specific word is actually used, such as to identify a group of Baptists, that use must have one specific meaning. So are Reformed Baptists really Reformed?

In this episode, we want to talk about why Reformed Bapsists are Reformed and what we mean by that. We discuss some of the history of the Protestant Reformation and how Reformed Baptists emerged as a group in the UK. We discuss some of the doctrines that are specific to being considered Reformed, and we also talk about the unifying spirit of the Reformation that existed well before Luther or Calvin and goes back to the leadership and direction of Christ and His Spirit.

Production of Reformation Baptist Church of Youngsville, NC
Permanent Hosts – Dan Horn, Charles Churchill and Joshua Horn
Technical Director – Timothy Kaiser
Theme Music – Gabriel Hudelson