When people think of revival, they often think of meetings with a preacher like Billy Graham standing on a stage with his Bible held high as he holds an altar call and where people stream toward the stage as the crowd sings “Just As I Am”. But that’s not what Biblical revivals look like. Biblical revivals starts with doctrine – a greater knowledge of God and His holiness and righteousness. When you look at revivals in the Old Testament, they start when the lost book of the law is found and as it is read by the king and read to the people, hearts are changed by hearing the Word of God. This is what happened at the time of Hezekiah, Josiah and Ezra. True revival is very associated with growing in knowledge and understanding, and that is also true of the greatest revival in history after the time of the apostles, the Protestant Reformation. It was because the bible started to be read and the people began to understand the doctrine of election and of salvation by grace through faith alone that there was a major revival. So why is doctrine necessary for revival?

Production of Reformation Baptist Church of Youngsville, NC
Permanent Hosts – Dan Horn, Charles Churchill and Joshua Horn
Technical Director – Timothy Kaiser
Theme Music – Gabriel Hudelson

Most people who hold to a Calvinistic view of salvation probably think they have rejected works-based righteousness. But when sin is revealed in a leader, why do so many turn to that man’s works to assure themselves that he is truly saved? This was the response of many when Steve Lawson was removed from office. And in the last sermon he preached before his removal, this was Steve Lawson’s defense of himself as well.

Scripture teaches us that we can have assurance of salvation. But it warns us that even though we can examine our inward motivations, we are susceptible to deceiving ourselves (Philippians 2:12-13, I Corinthians 11:28-32). When it comes to other people, scripture is very clear, we can NEVER be assured of someone else’s salvation in the same way. But more importantly, scripture teaches that while those who have been saved still sin, those who walk in sin or practice sin, ARE NOT saved. (Galatians 5:16-24, I John 1:16). To say it a different way, we can be more assured that someone else is NOT saved than that they are. And this bothers many people.

In his last sermon, which was on John the Baptist, Steve Lawson suddenly says the following: “And you should not judge a man by his one weak moment you need to look at the whole body of his work you need to look at his whole message. You need to look at his whole ministry and don’t judge him on one hiccup that happens.” And while you may disagree that this statement was connected to what was about to happen to Steve Lawson and his ministry, it is a perfect example of how he was defended by many.

So here’s the question: how susceptible are you to a work-based righteousness defense of salvation? Not where you say, “good works are the necessary fruit of salvation”, but where you are tempted to weigh the good works vs the bad? Because that’s not found in scripture. Nowhere does God say that we should reassure ourselves of someone’s salvation because they have done many good works. That is the proclamation of the lawless who stand before God in the day of judgment: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ Matthew 7:15-23

Production of Reformation Baptist Church of Youngsville, NC
Permanent Hosts – Dan Horn, Charles Churchill and Joshua Horn
Technical Director – Timothy Kaiser
Theme Music – Gabriel Hudelson

Having right doctrine is important, but it’s not enough. That why orthopraxy (having correct practices) matters.

People like to debate theology. Many people believe that Christians should make an effort to persuade other Christians to their understanding of scripture – and the bible is clear, while pointless debates are foolish, persuading others to understand sound doctrine is a good and important thing to do. Right doctrine is how the church is made one. Unity comes from the right and complete understanding of who Christ is. But many are satisfied with only having right doctrine. They do not go on to apply it to their lives and to have right practices. And when orthopraxy is ignored, it is reasonable to ask whether the doctrine was ever really and correctly understood. In every field of study, there is a recognized difference between abstract knowledge and application. And as anyone who has tried to build a building or follow a recipe for the first time knows, applying knowledge can be much more difficult than obtaining it.

In this episode, we want to discuss why right doctrine is insufficient. While the wicked do not love right doctrine, it is almost always actions that they find most offensive. When Christ came to his own, they would not receive him, and while many of them were offended by his doctrine, what the religious leaders were most offended by was that he revealed them to be hypocrites, not just by his words, but by his deeds. We also want to talk about how orthropraxy and orthodoxy cannot be separated from one another. And when we try to separate them, we often lose what doctrine we have or create practices that teach a false doctrine. We can see this in how the world describes “servant leadership”. Leaders really should serve those they are called to lead, but they also still have authority. As the world tries to destroy Biblical manhood and womanhood, even among those who have correct doctrine the practice of male head of household and male representative authority has been discarded and as a result the doctrine has grown weaker. So please join as a we discuss this and many other points related to the question: “Why is orthopraxy, which means to practice what is right, important?”

Production of Reformation Baptist Church of Youngsville, NC
Permanent Hosts – Dan Horn, Charles Churchill and Joshua Horn
Technical Director – Timothy Kaiser
Theme Music – Gabriel Hudelson